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The accidental techie (2) : The uninvited

Rider Waite Tarot Ten of Swords

[ part 1 ]

The reason I wrote the last blog, aside from to entertain myself, was to ask: What makes a woman choose STEM?

I couldn’t answer this question even after reading the research, so I thought that I would start with me. After all, I am a woman, I didn’t want to go into tech, but have had a lovely time.

I already envisaged doing an overview about my undergraduate degree and the lovely men with whom I studied. In fact two of those men read the first blog soon after I pressed publish, shared it and then shared their experiences of Liverpool. I was joyful and glad they had reached out and joyful that I knew these friends, my male friends. I have always thought that I was an exception to the conclusions I came to during my Women series blogs. Lucky me!

So imagine my surprise on Saturday night when another man who was, at times during our four years in Liverpool, my best friend, posted a picture of these lovely male friends of mine on Facebook, out in the pub in Liverpool, enjoying a reunion to which I hadn’t known anything about. I was the uninvited.

I studied the photograph to see that there he was with eleven other men including the two men who had been so keen to let me know how they felt about my blog, but hadn’t been keen at all to tell me how they were all meeting up in two days time at a reunion for my course. That’s the kicker – they called it a reunion – the thoughtless, thoughtless men. And, then there was the bloke that everyone thinks is a dickhead, even he got an invite!

Today, I got an message from another man on the picture, trying to make light of it: It was just an oversight, we feel collectively guilty, you are a main member of the group, next time, smiley emoji, jokey-joke, I’m a great guy who treats everyone equally, don’t turn it into a feminist issue, thus really adding insult to injury.

It was the word collective which really triggered me. I have blogged about male group think in the workplace – women are not even seen, let alone considered – and silly woman I am, I blogged all that, all the while thinking how lucky I was to have a nice group of male colleagues with whom I studied and who were respectful and did see me. Little did I know, I was the uninvited, and not only that, I was then subjected to a #mansplaining message for me to not take on so, not overreact, don’t be that hysterical woman. Oh God, Ruth’s moaning again.

My best friend got it, or at least did a good impression of someone who got it last night, before the Ruth’s upset message he circulated which encouraged the other bloke to patronise me. He agreed that they are all thoughtless, thoughtless men, because a similar thing had happened to his son a couple of months ago and he is now one angry dad. I am sorry about his son too because a similar thing is happening to my youngest too at school.

She has a group of boys as friends who already practice social exclusion based on gender. Her best friend won’t invite her round on a playdate because he is worried that the other boys will make fun at him. I only got this information because I asked the boy’s mother directly and now I am angry too.

This mother hasn’t got the gumption to step in and parent her boy into being a respectful empathetic human being. Instead she and all the other boys’ parents are teaching them that it is fine to exclude girls, hurt their feelings and behave however the hell they like, one of the little charmers is forever calling my girl stupid and dumb. She had her birthday recently and she didn’t want him there, and yet he still turned up but had the good sense to get back into his car and get driven home. I don’t know which of his parents thought that was a good idea, but it broke my heart to see him put in that position, although there was no way he was coming in.

The irony is that the mothers of these boys would all describe themselves as feminists. Three of them have told me stories on the playground about the way they have suffered because of male groupthink, being passed over for promotion, and ousted out of jobs without any discussion because the discussion took place amongst the men probably in the pub when the women were not invited.

They have let my daughter down in an enormous way and by not teaching their boys how to respect girls, they are letting their sons down in an enormous way too. I am so disappointed in them.

We all have to take a collective hand in order to stop propagating the patriarchal patterns of females being the uninvited. It seems to be that these mothers have not even made the connection between their jobs and their sons and that one day these boys will be men who will treat them with no respect too. Feminism starts at home.

I tell my little girl through her tears that there is nothing wrong with her, she didn’t do anything wrong, nor should she try harder. The wrong lies with these parents who are teaching their boys that it is fine to take no responsibility for the impact they have on anyone around. They are socialising their boys to disrespect their female friends. Shame on them.

And all I can say, uninvited woman that I am, is that if my daughter is consistently and systematically shown by these little boys that her feelings are not important, then she has to take herself elsewhere and entrust her feelings to friends who will show respect and consideration for them. Otherwise she will end up like me crushed by a picture on Facebook.

Like the beautiful TEN OF SWORDS above, I am face down in the mud, but I will recover, the sun is already rising, and I will get up, it’s just that when I do, I will be scarred forever by the thoughtless, thoughtless men I thought were my friends but in fact were not thinking of me, at all.

[ part 3 ]

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Privacy

Privacy is shorthand for breathing room to engage in the process of … self-development. – Julie E. Cohen

Writer Muriel Spark kept her own archives. Every bus ticket, theatre ticket, diary, shopping list, cheque stub, etc., she kept and stored in boxes for years until she sold the lot to the National Library of Scotland.

When I first read about Spark’s archive, I loved her chutzpah. But, in Appointment in Arezzo, Alan Taylor explains that the archive was far from her having one eye on posterity. Spark kept it so that she had irrefutable proof of who she was and the experiences which had shaped her. She could use that archive to know the truth about herself and her past especially when people she had known and loved wrote about her unfavourably.

Nowadays we all have similar archive, online. It boggles my mind how Google has recorded every journey I have ever made when using its maps. Elsewhere I am in databases in the workplace, pension plans, the doctor’s, the dentist, the TFL Oyster card system, and so on. My offline archive is just a mountain of old diaries.

Personal information, like the fields found in a database, wasn’t really collected until after WWII, and even then it didn’t become a commodity until much later on when businesses began to collect it to sell us things. Before that, there wasn’t much anyone didn’t know about you in your community say like your village. I know where I grew up everyone knew everything about me. But there is a massive difference between the facts that are known about me by neighbours and the journals I have kept.

It is the same today. I mean I don’t care if you know where I go, or what I buy, or how old I am. I don’t publicise these things and definitely not online, but even so, if you asked me I would probably tell you. However, if you were to come round my house and read my diaries I would be mortified. They are private.

Privacy is a social construct. Historically people lived closely together so there was no privacy. It was only in the US in 1980, it came to mean the right to be let alone as defined in Samuel D Warren and Louis Brandeis’ article titled The Right to Privacy.

UK and EU law is more piecemeal, we have privacy of information and the right to respect for our private and family life but nothing as clear as the US torts.

There might be lots of personal information about us in databases or in other people’s heads where we fit demographically, but that is not the same as our hopes, our dreams, or our irritating habits, which is why when someone shares that sort of information about us or indeed reads it in a diary, without our permission, especially if it is something we wouldn’t want the whole village or indeed Internet to know, it can feel like a horrible betrayal and a violation of our privacy.

That said, our everyday lives are a constant trade off between privacy and intimacy, between sociability and creating relationships. Privacy is not an absolute state and it can be doubly difficult to figure out where we are, when we are the individuals who have offered up our private space in the first place, which is what we do when we put up pictures of our houses, or our lunch, or ourselves, online.

Knowing yourself in the face of others

Knowing what to keep private can be a hard call and can change from day to day. With people online, whom we chat to, we tend to fall into an immediate trust and share more readily because trusting and sharing is what builds intimacy, and as we have little to go on with a virtual someone else, we may violate our own privacy to drum up a sense of intimacy and trust, and if the other person turns out to be not what they said they were then we may feel a bit foolish, that’s if we are lucky!

[pullquote]We all wear masks, and the time comes when we cannot remove them without removing some of our own skin. – André Berthiaume[/pullquote]

But it is not our fault. Laurence Scott says in The Four Dimensional Human, that the modern message is that we are fundamentally isolated from each other and that when we get online we have the abstract promise of going home, it has become part of the rhythms of almost every waking hour to look for a sign or word elsewhere.

In other words, connection gives our lives meaning and we will readily trade some privacy for the promise of not feeling socially excluded. And, if Scott is to be believed, then technology has trained him to be permanently online hoping for some connection.

The hoped for self

And, if that is true, it is no wonder that Scott remains frustrated that people do not share the things which he feels really need to be shared and instead curate their lives carefully to makes themselves look like they are having a life well lived. In his words: We gentrify our web presence and describes social media as a bit of a stage performance.

But how else are we to behave? Being honest and vulnerable online or off takes courage, so if the person or indeed the whole gang of people with whom you are sharing don’t understand or empathise, and in a worst case scenario, let you know, you can feel crushed and ganged up against. It is only with a strong sense of self can you recover.

Privacy provides you with a space in which to discover that sense of self but if you are never offline then how can you cultivate one? You cannot do it online if you are wanting randomers to satisfy your painful yearnings for connection.

I read something today that the optimum number of friends of Facebook is 300. Anymore and you look like you have no friends. Elsewhere, like Twitter or LinkedIn, lots of followers makes you look fabulous. Connectedness is a commodity and we work hard to keep our numbers up. We cannot win. Emotional Intelligence author Daniel Goleman has said that we are under siege in this pervasive digital culture and there are a lot of rules made up by social media experts for us to manage and succeed online. We need to be authentic, unless of course we are not very nice then we have to hide that and pretend to be nice, authentic, and the same as everyone else.

We like rules to make sense of things and we have long been told how we should live our lives by the media, with social media there are just more ways to be told how to conform.

In Cave in the snow author Vicki MacKenzie, describes how Buddhist monk Tenzin Palmo moved into a cave up the Himalayas so that she could meditate in peace:

She could begin to unravel the secrets of the inner world – the world that was said to contain the vastness and wonder of the entire universe.

More and more I am beginning to think this aptly describes privacy. We could all do with a bit of solitude to build our emotional and digital resilience. The Internet is fabulous as it compresses time and space, great for maintaining friendships, keeping in touch with loved ones, running businesses, and so on. But if all we do is constantly look online to find meaning,connection and validation then we will never give ourselves that time and space to give those things to ourselves.

We don’t have to go mad like Tenzin Palmo and sit in a cave for 12 years or indeed emulate Christopher Knight the man who lived alone in the woods for 27 years and experienced deep transcendental moments in nature. We don’t  even need to delete our social media accounts as Jared Lenier warns us we must. But, we need to protect our inner world, our privacy, so that if we never unravel the secrets of the entire universe, or transcend ourselves watching the fog lift at sunrise, we know enough to love and respect our own dear selves, so that we are able to connect with love and respect to our fellow human beings, by transcending the painful yearning we sometimes get when our needs are not being met.

The man in the woods’s observation of the mobile phone is fascinating: Why, he wonders, would a person take pleasure in using a telephone as a telegraph machine? “We’re going backwards,” he says.

Privacy is the space in which we come on home to ourselves. There’s no need to camp out online in the hope of making a home in a stranger’s photo album.

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My grey hair two years on

When you know better, you do better – Maya Angelou

Three years ago, I went into a fancy hair salon to get my hair done. I said I would like to go grey and the hairdresser MAN doing my hair, who had grey hair tied up in a ponytail, said: Oh no you can’t go grey it will age you and it takes a lot of work to maintain it much more than dying your hair. I did not question what he said. Instead I sat there and wondered why he got to have grey hair as he put an auburn colour on my hair, ‘cos he decided I was auburn. I couldn’t possibly have been originally a brunette not with that pale ginger freckly skin. Two weeks later when my roots came through I put a brunette rinse on. Here’s a picture of me in first year at university, before I ever started dying my hair. I was brunette.

I really believed that going grey would be similar to the chemotherapy journey I had gone on and that I would love the different styles throughout the regrowth. But, it wasn’t at all like that. Looking in the mirror challenged me everyday, and I hated my hair. I just couldn’t believe that after everything I have lived through that I was still worried about the way I look. However, by not valuing my own feelings and trying to talk myself out of them, I disrespected myself as much as the male hairdresser who wasn’t listening to me but absolutely knew, without knowing me at all, what was right for me. He was the walking embodiment of the patriarchal lie that society knows what is best for me and for all women, that I have no idea myself, and I don’t need to have an input. I was so used to this sort of nonsense I didn’t even question him nor myself. It has taken a lot of soul searching.

Mass media shapes the way we think and even though I have spent a lot of time writing about women in society, social media in society and so on, I am a member of society and not immune to the beauty sick message society peddles about how women should look (sexy fertile objects for male delectation and childbearing) and how women berate thenselves for not rising above it. It is exhausting. But how can I have a solid sense of self when I am bombarded everyday about how I should show up in the world? Googling about grey hair alone gives us so many articles like this one: Going grey ages women twice as fast as men. The BBC regularly sideline older women whilst their male counterparts are allowed to age in public (I believe let themselves go is the phrase which would be used if they were female) and continue their careers.

So there it is in a nutshell, my fear when I looked in the mirror, echoed by the male hairdresser, and much of society, is this: If I don’t cover my grey hair then I may be viewed as past my sell-by-date. The world will view me as irrelevant and I will be no longer seen nor heard. I will be put out to pasture like an old crone, devalued by our patriarchal society.

Yesterday, I took the above picture of myself and added it to the gallery in the blog post Fifty Shades of My Grey Hair. It will be the last one I put there as it marks the end of the two year journey I’ve just been on. The fancy hair salon went on its own journey too. It is now a gluten-free bakery. Each time I walk by it reminds me that I am the one who decides how I show up in the world. Society cannot tell me who I am or what my worth is. I am the one to do so and let me tell you this, the way I look has nothing to do with it. That said I am beginning to feel that I no longer want to explain myself to anyone but should I want to say something, well, heaven help anyone who wants to try and stop me.

I do look older with grey hair, two years older to be precise, because I am two years older than I was when I began this journey. I am two years wiser too with the experience of two more trips around the sun. So with my extra wisdom and experience, I can tell you this: Grey is just a hair colour and I look miles better than I did when I let a double-standards bloke dye it because I was too afraid to show up as myself.

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Women (Conclusions): Society, Storytelling, Technology (9)

We cannot live in a world that is not our own, in a world that is interpreted for us by others. An interpreted world is not a home. – Hildegard of Bingen

[Women Part 9 of 9: 1) Introduction, 2) Bodies, 3) Health, 4) Work, 5) Superwomen, 6) Religion, 7) In Tech, 8) Online 9) Conclusions]

Back in 2001, I attended a series of seminars in the Department of Sociology at Lancaster University led by Professor Lucy Suchman about how women felt excluded online as software felt masculine. At the time I was a new lecturer in the Department of Computing and I was intrigued by the idea that software could be seen as having a gender.

Now I see that my route into the field of technology was unusual. I have ‘A’ Levels in English Literature, French and History and turned up to do a computing degree with my total computing experience consisting of 10 minutes of trying to play The Hobbit on a Spectrum ZX 48k before my older brother took it off me (it was his computer). I had no expectations of what I would be doing, and for much of the time I had no idea what I was actually doing either. So, it was my humanities background rather than my gender which made me feel a bit of an outsider.

Later, doing a PhD in Switzerland, I felt that it was my nationality and the fact I couldn’t understand what anyone were saying to me for a couple of years, which made me feel like an outsider, not my gender.

And, even when I created my first webpage with a photo of myself and five minutes later got email saying You look very nice, do you want to meet for coffee? It just never occurred to me that it had anything to do with my gender, because the Internet to me was a place for sharing research, even if it was with socially awkward men. It took a male colleague in the lab to explain exactly the kind of socially awkward man with which I was dealing.

Now I think I was completely naive and lived in a little bubble of my own thoughts. Last year when a male social media acquaintance told me that he liked to look at pictures of me online, sadly, I knew what that meant (although to be honest, I like looking at pictures of me online too). It also meant that I could never have a professional working relationship with the man, which is something I am still furious about because I didn’t get a say. This man decided exactly how we were going to relate to each other, irrespective of my feelings.

I want, as a woman, to have choices, in what I do, how I relate to people and what sorts of relationships I want with people. I am so tired that a patriarchal society dictates to me how these things go down based on my gender. And I am sad that many women feel the same way about computing and software because some men wrote it completely from a male perspective and the whole field is populated by men who leave no room for women to breathe in. They are not doing it on purpose either – well not all of them. It is semi-institutionalised now, which is really sad, though I have worked with loads of lovely, kind, generous men.

I was going to finish this series with facts about how women make better software engineers than men. But, the truth is I don’t really care and it doesn’t really matter. It is not about which gender is superior. It is not a competition. It is about equal opportunity, feeling welcome and comfortable in a given domain.

The government has spent millions on encouraging women into STEM but they don’t go, and I don’t blame them. I wouldn’t have done had I got a place on an English Lit degree course. Women do not go into Computing because they cannot recognise or see themselves in it. This is because there are:

  • No role models – we are not taught them as part of the history of computing.
  • No tribes – research shows that women are more likely to show up on forums to discuss technical solutions if there are already other women present.
  • No stories which make it seem worthwhile, there are just loads of stories about women being harassed ‘cos of their gender or excluded because of male-group think.
  • No rewards – research shows that women are systematically penalised if they take time out to continue the human race.
  • No equal pay.
  • No respect for their work. Women have justify themselves over and over and over again.

I could go on. Indeed I have already for at least 10,000 words and seriously, I could go on forever about rage, about boundaries, about ageing, about sex, about love, to name but a few topics which I think about when I think about women.

We need to reevaluate the role of women in both STEM and society. For inasmuch as society is stacked in a man’s favour, it is women who raise these men, and give them legitimacy and excuses from a very early age. The boys my girls interact with on the playground are raised by women who would call themselves feminists but I have heard them say things like Oh he is such a boy. But these women were raised by women who were raised by women etc.

In order to make a change, we need to reclaim language, we need a genealogy of women and to make space for women in history whilst we learn again to respect the life of women in the home and elsewhere online and offline.

As the naive optimist I have always been and hope I always will be, I believe that change is coming, and that as more women write books (like this one with the awesome title: A Uterus is A Feature, Not a Bug), do TED talks and go on marches, I believe that change for the good is on its way. I really do.

And, one of the ways in which the Internet can help is that all our interactions are recorded and can be analysed to further understand and hopefully change the bad ways in which we have learnt to interact. It also makes it easy to share the stories about women that we don’t know. For example, Hedy Lamarr was an inventor as well as a movie star.

In a lovely Facebook post psychotherapist Matt Licata says that we all have an innate yearning for intimacy and aliveness but often between men and women this gets misconstrued as sexual and erotic rather than the honouring of one soul by another. If we could teach this honouring to the future generations, in particular, those men and women who will go into marketing and media who by their messages, form society, then perhaps we could see a change in the way the world works – a world which is more peaceful and more respectful and a lot less heterosexy. Now, that would be a world I’d like to live in, it would be just like that bubble I used to live in way back when the world felt like it was magic and new, online and off.

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Women and girls on social media: Society, Storytelling, Technology (8)

© Kim Kardashian Instagram

We cannot live in a world that is not our own, in a world that is interpreted for us by others. An interpreted world is not a home. – Hildegard of Bingen

[Women Part 8 of 9: 1) Introduction, 2) Bodies, 3) Health, 4) Work, 5) Superwomen, 6) Religion, 7) In Tech, 8) Online 9) Conclusions]

At the public defence of my doctorate (ma soutenance de thèse publique), I had one of those cameras with film in which needed developing. It is hard to imagine in these days of digital immediacy, taking the film to the chemist, to get it developed and be surprised by what pictures had been taken.

I was surprised alright as some of my fellow (male) students took a few snaps of themselves naked for me to remember them by. I am just glad I wasn’t the one who had gone into Boots to pick up the photos. Being scientists, they were, of course, ahead of their time, dick pics are really all the rage online nowadays, even if us women have no idea why. Had my mates dressed theirs up a bit like this guy, I might have found it funnier and whilst googling about I did laugh a lot at this instagram page of responses to dick pics and other invitations.

It has been said that Kim Kardashian invented the naked selfie and she says that she finds it empowering and I understand what she is saying. She has control over her image and she is deciding how to represent herself, albeit it seems, she is choosing to do so as a sex object.

Men are rarely perceived as sex objects though this article in Marie Claire has tried to readdress the balance by listing full frontal male nudity in films. What is interesting about the article is what the male actors say about why and how they showed their genitalia. In contrast, gratuitous full frontal female nudity is very common.

Film theorist Professor Laura Mulvey says, female bodies are positioned as to-be-looked-at, and these bodies are viewed from a masculinised subject position/gaze. The viewer’s gaze is always assumed to be male in any given narrative and as I mentioned in Women’s bodies, it was the Greek sculptor Praxiteles, who first celebrated the naked feminine form. So since 330BC, we’ve been trained to look at women from a male point of view, which is probably why when you ask a man if they find another man sexy, they will say that they have no idea. Ask a woman if she find another woman sexy and they will say yes or no.

Online: Heterosexy or shameless ?

Given that we are bombarded everyday by messages from the media, marketing and culture about our gender and our roles, which have with them prescribed appropriate behaviour, as a woman online you can currently only go two ways:

  1. You can do the Kim Kardashian and conform to a sex object stereotype which Sociologist Amy Shields Dobson , in her excellent book Postfeminist Digital Cultures, calls heterosexy; or
  2. you can do the performative shameless approach, aka the ladette approach, as made popular in the 90s offline by Zoe Ball et al.

The ambiguity with Kim Kardashian is that she has pushed the hetrosexy boundary. Is it empowering? Or, is it porn? Sharon Osbourne called her a ‘ho saying: She has had half of Hollywood which is a perfect example of the slut-shaming which occurs when a woman goes beyond the feminine stereotype of:

A self who appears visually complicit with current standards of active, up-for it, girl-powered femininity, without overtly evidencing sexual desires or sexual activity that might render her vulnerable to slut-shaming… (Renold and Ringrose, 2011).

This quote is from a paper about teenage girls and sexualisation. But ask any woman of any age and she will recognise it. I know I do. Since about the ’60s’ I would say women have been encouraged to conform to this ridiculous idea. Girls today have to also do it online where they are bombarded by media messages and by boys.

The pressure of sexting

A male acquaintance of mine last year told me about his teenage son receiving sexually explicit pictures of girls. He seemed to be shocked. But, research performed in the UK and quoted by Shields Dobson says:

  • Girls are asked for sexts more than boys are, while boys are more likely to ask for sexts.
  • Girls receive many more sexual messages online and are asked for sexts much more than boys .
  • Girls’ sexts are shown or sent beyond the intended recipient whilst more boys than girls say they will send on a sexually explicit image of someone else (without the person’s knowledge).
  • More boys are shown or sent explicit images not meant for them.

This academic research is very different to the media reporting on Generation Sex. It is recognisably genderised, patriarchal and same old same old.

I bet it never occurred to my male pal that a) he shouldn’t have been looking at this intimate pic because he is breaking the law, and b) his son might have put considerable pressure on the girl in question to get it.

[pullquote]Marketing and the media captures the slowly developing sexuality of children and molds it into stereotypical forms of adult sexuality[/pullquote] This same acquaintance said that he had caught his son sneaking to his girlfriend’s room in the middle of the night and told him off, though he felt secretly proud. I asked how would he feel if that was his daughter, he said he would be outraged. He was sufficiently self-aware to recognise his hypocrisy.

However, it is marketing and the media which captures the slowly developing sexuality of children and moulds it into stereotypical forms of adult sexuality, forms which my male pal embodies and propagates in his role as a father.

Neoliberal or stereotype

This same old might not seem too bad but it is the relentlessness of it 24/7 which is new, for the Internet compresses time and space, so that people feel hounded, which can lead to desperate acts such as the suicide of Amanda Todd. Todd was repeatedly bullied and slut-shamed by her peers because she was pressured into sharing naked pictures of herself. The slut-shaming and bullying I guess would have been in a similar vein to Sharon Osbourne on Kim Kardashian, given that teenagers emulate what they see around them. The difference is Kim Kardashian has an entourage as she goes about her daily life so she is protected and removed from daily life and she also has enough fans to make noise to encourage her critics like Sharon Osbourne to retract her statement.

Kim Kardashian seemingly also doesn’t give a stuff what Sharon Osbourne thinks, which is how we like our girls to be online. We want the girls who are behaving shamelessly to not apologise. We want them to take pride in themselves or the neoliberals amongst us do, those of us who follow stereotypes like my male pal, fall into the Sharon Osbourne camp. Shields Dobson says that being unapologetic is a way of protection. It shuts down a discussion which, of course, would be about how girls shouldn’t behave like that and there must be something wrong with them. Funny how we never have that conversation about boys.

In contrast, the girls who use social media to seek attention, external validation, and support from others are viewed as being in crisis, because we only ever hear the terrible stories of girls who end up trusting the wrong people with their intimate pictures. In reality, we just don’t like vulnerability, we perceive it as weakness and less than and so we bully the victims and once one person starts another will follow – we are socialised to conform.

#mencallmethings and #metoo

A great demonstration of this is in this paper Real men don’t hate women: Twitter rape threats and group identity by Claire Hardaker and Mark McGlashana, who analysed in depth, how journalist Caroline Criado-Perez was subjected to ongoing misogynistic abuse on Twitter, including threats of rape and death when all she wanted was to have one woman on a banknote. It started off with a small group of mainly male abusers which then quickly escalated – these people didn’t even know each other and weren’t a group at all – but other trolls saw people abusing Criado-Perez and just joined in.

And it is by trolling or by hijacking these important discussions, in which women talk about how they are treated in society, are shut down. Jessica Megarry in her paper : #mencallmethings (2014) says each time men police the ways in which women are able to conceptualise their own harassment, it appears that men actively perpetuate male social dominance online. But as the Real men don’t hate paper shows, women who don’t want to change the status quo do it too.

I am hopeful change is occurring. The #metoo hashtag has encouraged an open discussion about the harassment of women which has the potential to lead to change. Megarry says that the #mencallmethings hashtag discussion five years ago was depoliticised by shifting the conversation from an explicit focus on men’s harassment of women online to a more general conversation about online cruelty. With the #metoo I didn’t see that happen much, but to be honest I was only looking for women’s stories.

We need to create an online environment where people can speak without judgement which is hard to do because we don’t have it offline particularly. Why is that? And why do we particularly want our girls to be small and quiet? It is a patriarchal stereotype. In contrast, Shields Dobson says that girls online have much to tell us about how they navigate complex and contradictory pressures placed on them by society and it is too early to say whether it is good or bad and whether we should or shouldn’t intervene with what girls put online.

And why are girls doing this in the first place? They are encouraged by the fashion and beauty industries to do all sorts to themselves to meet narrow cultural standards of beauty – you cannot be too big in body or personality, or too thin, or too old, or too anything – to feel that they have worth in this patriarchal society where worth is measured by a girl’s sexual appeal to men. It is exhausting and ridiculous.

As mother to girls I am eager for change, but English Professor Lauren Berlant says that many people’s interests are:

…less in changing the world than in not being defeated by it, and meanwhile finding satisfaction in minor pleasures and major fantasies.

I get that I really do. But sorry Kim Kardashian, I want my girls to have access to bigger better fantasies than the heterosexy ones in which they are female objects designed for men’s gazes, especially online. The thought of the Internet being the same as the real world, well no, just no, as a female computer scientist that is a world which I defy, for it would defeat me every time.

[9) Conclusions]