I have been struggling to blog for a while now which was making me miserable as I like nothing better than to get a large cup of tea, swizzle round on my chair and tippety-tappety-talk into my computer.
So to wrestle back some sort of control over my writing, I began to talk tech over on YouTube and now I have embedded it here on a specially created Broadcast page. Ta daaa! The result is that I am feeling much happier.
The first time my girls caught me watching myself on TV and transcribing what I said, they thought it was really amazing and wanted their own channels but after a minute or so they started doing impressions of me falling asleep saying: I am very excited about technology. And, they have a point. I do sound a bit monotonous in What am I doing? but that is better than the video Our human experience on social media I seriously look like I am about to cry. It seems that I am not a natural in front of the camera.
My original idea was #broadcastsfrommybooth as I film myself in an old fireplace in my bedroom – my one fabulous go at interior design, even the carpet fitter thought I was mad – but it is a bit long to say in each video, and every word counts.
I use a Google Pixel phone. The camera is fabulous but doesn’t sound brilliant since the Pixel doesn’t allow you to use a plugin microphone, and if you change to a different camera app, the sound doesn’t really improve enough to make it worth the diminished video quality. Apparently, Pixel 3 will fix this problem but they said that about Pixel 2 and when I tested one, it didn’t seem to use the external mic. So, I will just use what I have.
I tried filming on my laptop with one of those headphone mics plugged in lying across the keyboard. It had great sound, but a terrible picture, I look like Voldemort (take a look – 1st Broadcast from the booth) so I turned off the softbox to get my nose back but then I looked like a guest on Most Haunted (check out Privacy and technology) although thankfully you can’t see up my nostrils. What is it with filming and noses? Softboxes are fabulous but it has taken ages to position them just right.
YouTube Creator Studio has lots of editing tools so you can trim your uploaded video, add notations and helpful graphics which I will do once I get my story straight. Currently, I don’t script my videos which I should do – it is a YouTube rule – but it’s a bit tricky talking about my own ideas in a couple of minutes. I just need to practice.
I manage to wear a lot of black even though that is a big no-no and try to follow the other YouTube rules like put face powder on to so as to not be shiny and distracting. I also stare right into the tiny lens and bring my energy to no one in particular which is easier said than done, believe you me.
Speaking into a tiny lens for a maximum of five minutes is very different from lecturing to computer scientists in a purpose built room for at least an hour where I get moment-by-moment feedback. However, I am enjoying the challenge. I gurn a lot and sometimes my hair looks a bit crazy though I bought a hairbrush this morning. This afternoon, I was drinking tea in between takes so my lipstick is all over the place. Yes that’s right, I look like I don’t know how to put on lipstick.
What can I say? YouTubing is much harder than it looks and I am in awe of those who make it look so great but now I have my first real subscriber over on YouTube who is not a member of my family and thinks I have useful things to say, I am inspired to talk more to my audience.
Privacy is shorthand for breathing room to engage in the process of … self-development. – Julie E. Cohen
Writer Muriel Spark kept her own archives. Every bus ticket, theatre ticket, diary, shopping list, cheque stub, etc., she kept and stored in boxes for years until she sold the lot to the National Library of Scotland.
When I first read about Spark’s archive, I loved her chutzpah. But, in Appointment in Arezzo, Alan Taylor explains that the archive was far from her having one eye on posterity. Spark kept it so that she had irrefutable proof of who she was and the experiences which had shaped her. She could use that archive to know the truth about herself and her past especially when people she had known and loved wrote about her unfavourably.
Nowadays we all have similar archive, online. It boggles my mind how Google has recorded every journey I have ever made when using its maps. Elsewhere I am in databases in the workplace, pension plans, the doctor’s, the dentist, the TFL Oyster card system, and so on. My offline archive is just a mountain of old diaries.
Personal information, like the fields found in a database, wasn’t really collected until after WWII, and even then it didn’t become a commodity until much later on when businesses began to collect it to sell us things. Before that, there wasn’t much anyone didn’t know about you in your community say like your village. I know where I grew up everyone knew everything about me. But there is a massive difference between the facts that are known about me by neighbours and the journals I have kept.
It is the same today. I mean I don’t care if you know where I go, or what I buy, or how old I am. I don’t publicise these things and definitely not online, but even so, if you asked me I would probably tell you. However, if you were to come round my house and read my diaries I would be mortified. They are private.
Privacy is a social construct. Historically people lived closely together so there was no privacy. It was only in the US in 1980, it came to mean the right to be let alone as defined in Samuel D Warren and Louis Brandeis’ article titled The Right to Privacy.
There might be lots of personal information about us in databases or in other people’s heads where we fit demographically, but that is not the same as our hopes, our dreams, or our irritating habits, which is why when someone shares that sort of information about us or indeed reads it in a diary, without our permission, especially if it is something we wouldn’t want the whole village or indeed Internet to know, it can feel like a horrible betrayal and a violation of our privacy.
That said, our everyday lives are a constant trade off between privacy and intimacy, between sociability and creating relationships. Privacy is not an absolute state and it can be doubly difficult to figure out where we are, when we are the individuals who have offered up our private space in the first place, which is what we do when we put up pictures of our houses, or our lunch, or ourselves, online.
Knowing yourself in the face of others
Knowing what to keep private can be a hard call and can change from day to day. With people online, whom we chat to, we tend to fall into an immediate trust and share more readily because trusting and sharing is what builds intimacy, and as we have little to go on with a virtual someone else, we may violate our own privacy to drum up a sense of intimacy and trust, and if the other person turns out to be not what they said they were then we may feel a bit foolish, that’s if we are lucky!
[pullquote]We all wear masks, and the time comes when we cannot remove them without removing some of our own skin. – André Berthiaume[/pullquote]
But it is not our fault. Laurence Scott says in The Four Dimensional Human, that the modern message is that we are fundamentally isolated from each other and that when we get online we have the abstract promise of going home, it has become part of the rhythms of almost every waking hour to look for a sign or word elsewhere.
In other words, connection gives our lives meaning and we will readily trade some privacy for the promise of not feeling socially excluded. And, if Scott is to be believed, then technology has trained him to be permanently online hoping for some connection.
The hoped for self
And, if that is true, it is no wonder that Scott remains frustrated that people do not share the things which he feels really need to be shared and instead curate their lives carefully to makes themselves look like they are having a life well lived. In his words: We gentrify our web presence and describes social media as a bit of a stage performance.
But how else are we to behave? Being honest and vulnerable online or off takes courage, so if the person or indeed the whole gang of people with whom you are sharing don’t understand or empathise, and in a worst case scenario, let you know, you can feel crushed and ganged up against. It is only with a strong sense of self can you recover.
Privacy provides you with a space in which to discover that sense of self but if you are never offline then how can you cultivate one? You cannot do it online if you are wanting randomers to satisfy your painful yearnings for connection.
I read something today that the optimum number of friends of Facebook is 300. Anymore and you look like you have no friends. Elsewhere, like Twitter or LinkedIn, lots of followers makes you look fabulous. Connectedness is a commodity and we work hard to keep our numbers up. We cannot win. Emotional Intelligence author Daniel Goleman has said that we are under siege in this pervasive digital culture and there are a lot of rules made up by social media experts for us to manage and succeed online. We need to be authentic, unless of course we are not very nice then we have to hide that and pretend to be nice, authentic, and the same as everyone else.
In Cave in the snow author Vicki MacKenzie, describes how Buddhist monk Tenzin Palmo moved into a cave up the Himalayas so that she could meditate in peace:
She could begin to unravel the secrets of the inner world – the world that was said to contain the vastness and wonder of the entire universe.
More and more I am beginning to think this aptly describes privacy. We could all do with a bit of solitude to build our emotional and digital resilience. The Internet is fabulous as it compresses time and space, great for maintaining friendships, keeping in touch with loved ones, running businesses, and so on. But if all we do is constantly look online to find meaning,connection and validation then we will never give ourselves that time and space to give those things to ourselves.
We don’t have to go mad like Tenzin Palmo and sit in a cave for 12 years or indeed emulate Christopher Knight the man who lived alone in the woods for 27 years and experienced deep transcendental moments in nature. We don’t even need to delete our social media accounts as Jared Lenier warns us we must. But, we need to protect our inner world, our privacy, so that if we never unravel the secrets of the entire universe, or transcend ourselves watching the fog lift at sunrise, we know enough to love and respect our own dear selves, so that we are able to connect with love and respect to our fellow human beings, by transcending the painful yearning we sometimes get when our needs are not being met.
The man in the woods’s observation of the mobile phone is fascinating: Why, he wonders, would a person take pleasure in using a telephone as a telegraph machine? “We’re going backwards,” he says.
Privacy is the space in which we come on home to ourselves. There’s no need to camp out online in the hope of making a home in a stranger’s photo album.
I was talking to a Bikram friend today, who said that the first 20 minutes of the Bikram yoga sequence is us getting back in touch with ourselves and she has wondered for a while how to take that off the mat and into her life.
I love it when someone articulates clearly something that I have been pondering but didn’t know where to start. I know that connection to others is necessary, not least of all, because we learn about ourselves. But, in order to connect to others in a meaningful way, we first of all need to be able to connect to ourselves.
Each December, I like to reflect on what I have been blogging about all year. I did so in 2015 and 2016 and in this way I connect with myself, and my words, which makes it easier to connect to others and their words, especially with WordPress Reader.
And then, the stats themselves can tell a story. As I said in Top Blog No 3 (below), we are living in an age when we have lots of data and very little narrative, or insight, which is why everyone is nuts about big data as they think it will give them insight. But, to get the insight, you need to see patterns, and then make them into a story.
So, let’s take a look. My top 10 blogs of 2017 are:
In all honesty, given the nature of 3.6 billion people online and how Google gets people to come to this site, the only real common thread in these blogs is that I wrote all of them. That said, I could make all manner of patterns out of these 10 posts because if there is one thing statisticians know: if you torture the data long enough it will tell you anything. But, what I really see in these top posts is that I have been blogging away about social media and storytelling for a few years now, and I have come full circle.
The constant theme running through all the blogs is connection and also understanding how to connect (which is why 4 and 9 have made it on, we like to make sense of our connections, 1, 5 and 6 are about making sense of bad behaviour or when connection goes sour). Now I only have two blogs left to write (one on social computing, and one on connection) and then I will have said everything and much more than I intended to, when I set out to talk about social media.
I am a year behind schedule as 2017 has been painful with some difficult life events, some heartbreak, and a lot of soul-searching, so to have felt a connection to others, more often than not online, throughout 2017, has been truly lovely. We do connect and have proper conversations on social media, contrary to what some sociologists might think.
I love blogging here. I make sense of the world and of myself, and as psychotherapist Matt Licata puts it, I satisfy that innate yearning for intimacy and aliveness.
So for that, and for the conversations, the connections, and for the laughter, especially the laughter, I am so very, very grateful, and I can’t wait to do it all again next year!
Back in 2001, I attended a series of seminars in the Department of Sociology at Lancaster University led by Professor Lucy Suchman about how women felt excluded online as software felt masculine. At the time I was a new lecturer in the Department of Computing and I was intrigued by the idea that software could be seen as having a gender.
Now I see that my route into the field of technology was unusual. I have ‘A’ Levels in English Literature, French and History and turned up to do a computing degree with my total computing experience consisting of 10 minutes of trying to play The Hobbit on a Spectrum ZX 48k before my older brother took it off me (it was his computer). I had no expectations of what I would be doing, and for much of the time I had no idea what I was actually doing either. So, it was my humanities background rather than my gender which made me feel a bit of an outsider.
Later, doing a PhD in Switzerland, I felt that it was my nationality and the fact I couldn’t understand what anyone were saying to me for a couple of years, which made me feel like an outsider, not my gender.
And, even when I created my first webpage with a photo of myself and five minutes later got email saying You look very nice, do you want to meet for coffee? It just never occurred to me that it had anything to do with my gender, because the Internet to me was a place for sharing research, even if it was with socially awkward men. It took a male colleague in the lab to explain exactly the kind of socially awkward man with which I was dealing.
Now I think I was completely naive and lived in a little bubble of my own thoughts. Last year when a male social media acquaintance told me that he liked to look at pictures of me online, sadly, I knew what that meant (although to be honest, I like looking at pictures of me online too). It also meant that I could never have a professional working relationship with the man, which is something I am still furious about because I didn’t get a say. This man decided exactly how we were going to relate to each other, irrespective of my feelings.
I want, as a woman, to have choices, in what I do, how I relate to people and what sorts of relationships I want with people. I am so tired that a patriarchal society dictates to me how these things go down based on my gender. And I am sad that many women feel the same way about computing and software because some men wrote it completely from a male perspective and the whole field is populated by men who leave no room for women to breathe in. They are not doing it on purpose either – well not all of them. It is semi-institutionalised now, which is really sad, though I have worked with loads of lovely, kind, generous men.
I was going to finish this series with facts about how women make better software engineers than men. But, the truth is I don’t really care and it doesn’t really matter. It is not about which gender is superior. It is not a competition. It is about equal opportunity, feeling welcome and comfortable in a given domain.
The government has spent millions on encouraging women into STEM but they don’t go, and I don’t blame them. I wouldn’t have done had I got a place on an English Lit degree course. Women do not go into Computing because they cannot recognise or see themselves in it. This is because there are:
No role models – we are not taught them as part of the history of computing.
No tribes – research shows that women are more likely to show up on forums to discuss technical solutions if there are already other women present.
No stories which make it seem worthwhile, there are just loads of stories about women being harassed ‘cos of their gender or excluded because of male-group think.
No rewards – research shows that women are systematically penalised if they take time out to continue the human race.
No equal pay.
No respect for their work. Women have justify themselves over and over and over again.
I could go on. Indeed I have already for at least 10,000 words and seriously, I could go on forever about rage, about boundaries, about ageing, about sex, about love, to name but a few topics which I think about when I think about women.
We need to reevaluate the role of women in both STEM and society. For inasmuch as society is stacked in a man’s favour, it is women who raise these men, and give them legitimacy and excuses from a very early age. The boys my girls interact with on the playground are raised by women who would call themselves feminists but I have heard them say things like Oh he is such a boy. But these women were raised by women who were raised by women etc.
In order to make a change, we need to reclaim language, we need a genealogy of women and to make space for women in history whilst we learn again to respect the life of women in the home and elsewhere online and offline.
As the naive optimist I have always been and hope I always will be, I believe that change is coming, and that as more women write books (like this one with the awesome title: A Uterus is A Feature, Not a Bug), do TED talks and go on marches, I believe that change for the good is on its way. I really do.
And, one of the ways in which the Internet can help is that all our interactions are recorded and can be analysed to further understand and hopefully change the bad ways in which we have learnt to interact. It also makes it easy to share the stories about women that we don’t know. For example, Hedy Lamarr was an inventor as well as a movie star.
In a lovely Facebook post psychotherapist Matt Licata says that we all have an innate yearning for intimacy and aliveness but often between men and women this gets misconstrued as sexual and erotic rather than the honouring of one soul by another. If we could teach this honouring to the future generations, in particular, those men and women who will go into marketing and media who by their messages, form society, then perhaps we could see a change in the way the world works – a world which is more peaceful and more respectful and a lot less heterosexy. Now, that would be a world I’d like to live in, it would be just like that bubble I used to live in way back when the world felt like it was magic and new, online and off.
Kermit drinking his tea and throwing shade makes me laugh. However, I think we all understand his frustration. It seems that in business and personal relationships, people play games. We may not know why, and we may not know the rules. But as we saw in part 2, before we react, we might want to find out more: if a game is being played, which one, and if we want to play or not.
Games, payoffs, and winning
A game is normally defined as having two or more players, who have a choice of possible strategies to play which determine the outcome of a game. Each outcome has a payoff which is calculated numerically to represent its value. Usually, a player will want to get the biggest payoff possible in order to be certain of winning.
Dominance, saddles, and mixed strategies
Playing the strategy with the biggest payoff is known as the Dominance Strategy, and a rational player would never do otherwise, but it’s not always easy to identify which strategy is best.
So, players sometimes take a cautious approach which will guarantee a favourable result (also known as the Saddle Point Principle). Other times, there is no saddle point so players have to choose at random what strategy to play and hope for the best. They can calculate the probability of mixing up strategies and their chances of winning. If their probability skills are not great they can play experimentally and record their results 30 times (for statistical significance) to see which strategies work.
How does this work on social media? Well, no one knows how social media works so a trial and error approach whilst recording results can be useful. Luckily, Twitter and Facebook both provide services and stats to help.
Free will, utility, and Pareto’s principle
A major question is whether players have free will or not and whether their choices are predetermined based on who they are playing with and the circumstances in which the game takes place. This can depend on the amount of information players have available to them, and as new information becomes available, they play a specific strategy, thus seeming as if they didn’t have free will at all.
Players assign numbers to describe the value of the outcomes (known in economics as utility theory) which they can use to guide themselves to the most valued outcome.
This is useful if we have a game where the winner doesn’t necessarily take all. If the players have interests which are not opposed and by cooperating the players can end up potentially with a win-win situation or at least a situation where everyone gains some benefits and the solution is not the worst outcome for everyone involved. This is known as the Pareto Principle.
On social media? Retweeting and sharing other’s businesses news is a nice way of ensuring everyone gains some benefits because with a potential market of 307 millions and there is enough of a market to go around for everyone to win-win and of course, reciprocate.
The Nash equilibrium
Taking this further is the Nash equilibrium which was named after John Nash, who proved that every two player game has one equalizing strategy (either pure or mixed) in each game. By looking at the equilibrium strategies of the other players, everyone plays to equalize. This is because, no player has anything to gain by changing only his or her own strategy, so it is win-win.
Are you chicken?
Ducks have been known share out the bread thrown to them so they all get some rather than one duck eating everything. This is known as the Hawk-Dove approach in game theory. When there is competition for a shared resource, players can choose either conciliation or conflict.
Research has shown that when a player is naturally a hawk (winner takes all) and plays amongst doves, then the player will adapt and cooperate. Conversely a dove amongst hawks will adapt too and turn into a fighter.
If there are two hawks playing each other the game is likely to go chicken, which is when both players will risk everything (known as mutually assured destruction in warfare) not to yield first.
We adapt very easily to what is going on around us, and on social media this is totally the same. In a 2014 study Pew Research Center found that people are less likely to share their honest opinions on social media, and will often only post opinions on Facebook with which they know their followers will agree – we like to conform.
The volunteer’s dilemma
In contrast, the volunteer’s dilemma is an altruistic approach where one person does the right thing for the benefit of everyone. For example, one meerkat will look out for predators, at the risk of getting eaten, whilst the rest of the meerkats look for food. And, we admire this too. We love a hero, a maverick, someone who is ready to stand up and be different.
The prisoner’s dilemma
But we hated to feel duped which is why the prisoner’s dilemma is one of the most popular game theories of all. Created by Albert W. Tucker in 1950, it is as follows:
Two prisoners are arrested for a joint crime and put in separate interrogation rooms. The district attorney sets out these rules:
If one of them confesses and the other doesn’t, the confessor will be rewarded, the other receive a heavy sentence.
If both confess each will get a light sentence. Which leads to the belief that:
If neither confesses both will go free.
It is in each prisoner’s interest to confess (dominant strategy = 1) and if they both do that satisfies the Pareto principle (2). However, if they both confess, they are worse off than if neither do (3).
The prisoner’s dilemma embodies the struggle between individual rationality and group rationality which Nigel Howard described as a metagame of a prisoner cooperating if and only if, they believe that the other prisoner will cooperate, if and only if, they believe that the first prisoner will cooperate. A mind boggling tit-for-tat. But, this is common on Twitter with those: Follow me, I will follow you back and constant following and unfollowing.
And, in any transaction we hate feeling like we have been had, that we were a chump, that we trusted when we shouldn’t have, which is why some people are so angry and like to retaliate. Anger feels better than feeling vulnerable does. But, great daring starts with vulnerability, the fear of failure, and even the failure to start, the hero’s quest shows us that.
Promises, threats, and coalitions
As we add more players, all rationality may go out of the window as players decide whether to form coalitions or to perform strategic style voting. If we introduce the idea of the players communicating then we add the issues of trust in promises, or fear of threats and it all starts to sound rather Hunger Games.
On social media aggression and threats are common, because of prejudice, or group think, especially on Twitter where there is no moderation. And, online and off, we have all been promised things and relationships which have ultimately left us disappointed, and told us that we have been misinformed, like the fake news, we’ve been hearing about a lot lately. Fake news is not new, in other contexts it is known as propaganda. And, if it is not completely fake, just exaggerated, well that’s not new either, New Labour loved spin which led to a sexed up dossier, war and death.
Kermit’s next move
Philip D. Straffin says in his book Game theory and strategy, that game theory only works up to a point, after which a player must ask for some clarification about what is going on because mathematics applied to human behaviour will only explain so much.
And so we turn back to Kermit. What is he to do? He has passive-aggressively asked for clarification and had a cup of tea. What’s his next move? Well, he could wait and see if he gets a reply (tit for tat). Who will crack first (chicken)? But, with the texts he has sent her, it is likely that her response is somewhat predetermined, or perhaps not, perhaps she will repond with Nash’s equilibria, or at the very least the Pareto principle of everyone not getting the worst outcome.
Alternatively, he could take a breath and remember that he is talking to someone he likes and with whom he wants to spend some time, someone human with the same vulnerabilities as him. He could adopt the volunteer’s dilemma approach and send her an honest text to explain that his feelings are hurt, he thought they had something special, and that she liked communicating with him as much as other people. By seeking clarification in this way, Kermit may just end up having a very nice evening after all – or not. Whoever said: All’s fair in love and war, didn’t have instant access to social media and all the complications it can cause.